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Workshops

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Christer Ellingsen
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05 December 2020
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 Most of the workshops i have done over the years have a shamanic core. Whether it is basic shamanic technique or it is shamanic techniques used in religious studies, magic or ritual. To me shamanism is magic craftmanship. One should start out with learning the basic techniques before one moves on to more advanced work, but that is a good rule for most skills i guess :-)

i do not have a large workshop schedule anymore, but are happy to work with groups from coven size up to 22, when someone feels i have something to contribute, and i feel good about the group, place and subject at hand. Here is a list of some of the, to me most interesting and rewarding workshops i have done, and are still prepared to do. I will fill in detailed info on them as at my leisure :-) :

The path, the power and the craft.Workshops

basic shamanic workshop, covers basic techniques in a proven and structured way of progression. this is core shamanism, with as little cultural influence as possible, for the modern day would be shamanic practitioner, or the long time practitioner that feels a need to connect to the roots and the core of the practice again.

The voice of the earth.

Working with the spirits of nature. The workshop is usually done over a weekend out in the woods or up in the mountains, but it is as usable to the city dweller the goes to the park to connect with a tree or, connects with the earth in the backyard, as it is for the practitioner working up to and doing a uteseta/vision quest in the wilderness.

 

Shamanic healing

The shaman works under the understanding that bad health or illness comes from either a powerloss or a power intrusion, and has different techniques design to take care of either of those. From the basics of dealing with a sprained ankel, to the specialist work of soul retriveal. During the course of this workshop we work through some basic techniques and connect with the spirits you need to embark on or deepen your work as a shamanic healer.

The workshop is also a good way to enhance your mastery of the shamanic trance, since we need to learn how to stay in the trance and still walk around, physically act and interact with other people. This is a good step further on to the path of the shaman compared to the "standard" shamanic journey laying down blindfolded and being able to totally focus on the drum and the intention of the specific journey.

The runes, the language of power of the north.

The old germanic futhorc is to me the basis of a languages of power that speaks of and adresses a full cosmology. I feel that a magic practice is not full without in depth knowledge of a language of power, and the runes are quite adequate. Divination with the runes as the tool has become quite common, but their use in divination is just a mere fragment of their full potential, in fact i feel that their divinatory use is more of a biproduct than THE issue. I like to do this workshop over 3 weekends, with a couple of months between them, so that the participants are able to practice what is thaught between each weekend and thus make sure the the material is properly integrated.

Seidhr

The old norse practice of Seidhr is to me a core of the northern mystreries, and a practice well worth investing studies and effort into mastering.  The tools used; the song, the staff and the high seat is commonly known in many shamanic traditions, but the way they are utilized and made into a syntesis in the Seidhr is quite unique to the northern mystery path. This is a workshop i usually do over 2 weekends, where the first is used to start the mastery of the three elements of the seidhr, and the second is used for the actual practice of seidh, both for the solitary practitioner and for groupseidhr. We work with both divinatory seidhr and power seidhr.

Drummaking

Making of your own shamans drum is much more than just the actual handycraft of drummaking.

During this workshop we take rawmaterials from nature, connects with the power of the animal that carried the hide, and the tree that gave its trunk to make you drumframe, and we fashion it into a powerful magical tool. Which we imbue with the powers that you and your helping entities feel are needed for just your drum. At the end of the workshop you will have a new powerful magic tool and a new insight in the making of magical tools in general. The drum we make is a basic reindeerskin shamans framedrum.

Shamism for a practicing pagan.

Whether you are a pagan shamanistic practitioner or a pagan with a heart open to shamanism i think you will find something of good use in this work shop. It is not shamanistic technique we cover in this workshop but rather how to use shamanistic technique in a pagan religious practice.

Evening workshop with seer work

This is an evening where I use my skills as a shamanistic practitioner and seer to help you with whatever you need help with in your life and practice. We will do at least one shamans journey and or power drumming, some pathworking and use other techniques, and if the group wants it there will be a session where i enter a state of light trance and do seer work for each end everyone in the circle to make your path and life even more in harmony with your intent and purpose. This can be done over a specific prearranged topic, or it can be just what the group and individual needs then and there.



Consultations

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Christer Ellingsen
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05 December 2020
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Consultations

As i have said a bit about in "about me" a major part of my grown upyears was spent as a professional healer andshamanic counselor. it is no longer my everyday work but it is still an important part of who i am.

healing work on all levels is fulfilling work.I do both intuitive healing and shamanic healing work, coupled with psycic abilities and divinatory skills with different tools such as the germanic runes, this gives me a varied tool chest to pick from whether there is a actual problem of physical or phsycological nature or the client just seeks advice and help with everyday life or their spiritual path.

As a shamanic healer my speciality is soul retriveal, and i have filled the role of a psycopomp for years when there is need for that.

About me

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Christer Ellingsen
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05 December 2020
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My name is Christer Ellingsen. I am a man, a father and a priest of the old gods. My roots run deeply into the soil of the good land of the far north. The soil in which the bones of my forebears rest, and in which my own bones once shall rest, when mother calls me home.

As all children are, i was born with a memory and knowledge of the divine. Religion was not a central issue in our family. My mother is an agnostic of sorts and my father was a self proclaimed atheist. As i grew to know him and later on "learned the words" i understood that he really was a animist. But as a child I feel I was very much left to my own devices when it came to religion, which i see today was one of the greatest gifts my parents gave me.

At school i learned a bit more about Jehohva and the three heads of the christian god. These where the first teachings putting into words the subject of divinity for me. A subject that was a natural part of me, i thus became a christian. Not the variety of christian that feel compelled to talk about his religion to anybody that are willing or not to listen, or a church goer but a christian. it was not until i , at the age of 14, was undergoing the teachings leading up to my christian confirmation i understood that the god of the jews and his son the phropet of the christian religion where not my gods.

This realization made me start the search for my gods and my religious community. A travel usually start at your own doorstep so different christian creeds and societies where explored at first, followed by Islam, Hinduism, Buddhism to some extent shinto and any other religion i came across. At the end of this active search i came to the conclusion that there where no societies for me, and that i to the extent of my capabilities had to be my own priest.

Shamanism came along and grabbed me by the hair in -94. My father had shown me the beauty and immananent life of nature from i was old enough for him to carry me into the woods and up into the mountains. And the connection to nature and the life force and divinity i found there was a part of my spiritual life from an early age. The practice of shamanism just furthered that, and made the spirits i knew inhabited the natural world take more solid shape and form, and divine beings came forth.

I can honestly not say when i became a pagan, but the practice of shamanism was certainly a important catalyst. When man experiences the life force of nature take shape and form in spirits and divine beings, he feels compeled to worship, at least i did.

In the late -80s I found out that i have what people call healing hands, and upon starting to use them in a structured manner found that i have so called psychic abilities. At the time i was a law student, and felt that was my professional future. But these new found abilities made me wonder. There was a strong feeling of the presencene and will of the divine in it. And even if it felt like a hard choice at the time, i choose the path of the healer instead of that of the lawyer. And by february -93 i was a full time healer with a office at a complementary medicine focused center in Trondheim, one of the very first in that region.

Working with intuitive healing as my primary technique i added to my competence with studies in subjects as, Aromatherapy, Shiatsu, Connective Tissue Massage, Herbal medicine, Bach Flower Remedies and so on. I also had the good fortune of being connected with other therapists such as a Psychiatrist and a good number of different kinds of complementary medicine therapists, and as shamanism came along, some very fascinating practitioners from indignous people across the americas and the north of scandinavia.

 

As my practice evolved, divination and counseling became a important part of my everyday work. I started working with the germanic runes in -89, and as my understanding of my own psychic abilities grew and i studied other divinatory tools and languages of power such as the Tarot, I Ching and The Kabalah this part of my practice became more and more important.

I started to teach early, in hindsight maybe to early, but the goddess where with me and my first workshop in meditation and healing in -94 was probably one of the best i have ever done. I most certainly worked a lot with it before hand and learned the value of being properly prepared. After that workshops and working with groups in different ways became important to me and i had a growing notion of teaching and sharing being a important part of my purpose in this life. It has most certainly become exactly that over the years, and subjects of shamanic nature as well as other kinds of work to help others realize the balance and divinity of themselves has been cores of my life and purpose all these years and still are. Even if i quit the pure professional side of my practice after some 12 years.

The role of the priest of the old gods, and axis mundi in my own world has become more end more evident over the years. The dilemma of doing my work without ending up as a missionary and at the same time supporting myself and my now 10 years old daughter financially was what in the end made me decide to earn my money from other kinds of work, and switched gears in my "magic practice" These last 7 years have been filled with magic work and networking, but not on a professional basis anymore. I do still do workshops and such but it does not in anyway support me financially anymore, and to me it has the added value that i can now choose the people i work with solely on the basis of my own preferences and what i feel i should do, instead of always having to the watch the economy of it.

And through all of this runs the pillars of shamanism and a pagans sense of being in the flow of energy and living the life of a priest and servant of the Goddess and the Horned one.

Hail unto the old ones.

 

Rites of passage

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Christer Ellingsen
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05 December 2020
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There are few duties as a Pagan priest that are more satisfying than helping other pagans with their rites of passage. Whether it is a new born that should be properly welcomed or celebrate or it is a old pagan that needs the last help from brothers and sister to pass into the next state of being. A handfasting or marriage that should be preformed, a youth's coming of age that should be facilitated and duely celebrated or a commitment or union that should be dissolved, i thouroughly enjoy being a part of it.

Over the years i have been blessed with such different things as a American couple coming to Norway to get a "proper" Asatru wedding on norse soil, newborn's welcome to the earth/wiccaning rites, several handfastings, one legal wedding and being the attending priest/shaman at several death beds.

Why do i like it so much? First off it is simply the fact that at that excact time and place it is a turning of the tides in the life of several people. At that specific moment in time gods, powers and men are very aware of the fact that for several of the people present, and some not present this moment represent a new portal and a new path. being a active part in making that happen, and as far as possible at the premisses of those involved, helping them being even more active in turning that tide in the direction they want is pure and deep magic. There is also a deep sense of being of good use an fulfilling my purpose in life for me. And that feeds me, my power and my sense of acting on what i am and what i am meant to focus on in this life.

Another aspect of it that gives me great satisfaction is the fashioning of the rite and the event as a part of the larger event of the celebration at hand, and making that special day in the life of those involved reach its full potential.

  • Working with the people at the center of the rite before hand to make sure that they get the excact rite they need and deserve.

  • While I at the same time, as a priest, can vouch for the quality of it, and as a presumably seasoned master of rites are sure that it is elaborate, simple or "deep" enough for the ocassion.

  • For Tuning myself to the occasion which involve everything from my own clothing; robed, norse inspired garment or contemporary dress code involving pinstriped suit and shirt. To the powers i work with beforehand, and the  right mindset and manner for that specific rite.

  • Being a counselor at this time of great importance whether the occasion is happy or potentially sad. And being a pillar of calm, secure and sure help whether people are nervous like notime before, ecstatic with joy or in a state of deep sorrow.


It also gives me great satisfaction to see how many that are at the center of such a rite, that are used to other dogmatic traditions with rigid rituals not wanting or inviting to much participation by those it touch the most, and how they just flower and deeply appreciate how they are involved in all aspects of their own rite. And how several of these rites obviously has been part of the coming out as pagans to family and friends, and then how in many instances takeing part in the rite opens the eyes of those family members and friends to the seriousness and beauty of the pagan religion and spirituality. And thus accepting the religious choice of their loved ones in a new way.

 



Books

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Christer Ellingsen
Uncategorised
05 December 2020
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Witchcraft for Tomorrow 
by Doreen Valiente 
Paperback: 205 pages 
Publisher: Phoenix Publishing (February 1988) Language: English 
ISBN: 0919345832 

Wiccan Mysteries 
by Raven Grimassi 
Paperback: 304 pages 
Publisher: Llewellyn Publications; 1st ed edition (September 1, 2002) 
Language: English 
ISBN: 1567182542 

Modern Magick
by Don Kraig
Paperback: 600 pages 
Publisher: Llewellyn Publications; 2nd edition (September 1, 2002) 
Language: English 
ISBN: 0875423248 

Wicca: The Old Religion in the New Millennium 
by Vivianne Crowley 
Paperback: 257 pages 
Publisher: Element Books Ltd.; Rev edition 
Language: English 
ISBN: 0722532717 

The Triumph of the Moon: A History of Modern Pagan Witchcraft
by Ronald Hutton 
Paperback: 512 pages 
Publisher: Oxford University Press, USA; New Ed edition 
Language: English 
ISBN: 0192854496 

The Pagan Book of Living and Dying: Practical Rituals, Prayers, Blessings, and Meditations on Crossing Over 
by Starhawk 
Paperback: 384 pages 
Publisher: HarperSanFrancisco; 1ST edition 
Language: English 
ISBN: 0062515160 

Spiral Dance, The - 20th Anniversary: A Rebirth of the Ancient Religion of the Goddess: 20th Anniversary Edition
by Starhawk 
Paperback: 336 pages 
Publisher: HarperSanFrancisco; 20th Ann edition (October 1, 1999) 
Language: English 
ISBN: 0062516329 

The Mystical Qabalah
Dion Fortune
Publisher: Weiser books
Paperback 
343 pages 
ISBN 8292653007 

The Way of the Shaman
by Michael Harner
Paperback: 208 pages ; Dimensions (in inches): 0.62 x 9.20 x 6.09 
Publisher: Harper SanFrancisco; 10th edition (October 1990) 
ISBN: 0062503731

Medicine for the Earth: How to Transform Personal and Environmental Toxins
by Sandra Ingerman 
Paperback: 304 pages ; Dimensions (in inches): 0.85 x 8.29 x 5.47 
Publisher: Three Rivers Press; (January 16, 2001) 
ISBN: 0609805177 

Soul Retrieval: Mending the Fragmented Self Through Shamanic Practice
by Sandra Ingerman 
Paperback: 240 pages ; Dimensions (in inches): 0.72 x 9.18 x 6.10 
Publisher: Harper SanFrancisco; (September 1991) 
ISBN: 0062504061  

Healing With Form, Energy and Light: The Five Elements in Tibetan Shamanism, Tantra, and Dzogchen
by Tenzin Wangyal
Paperback: 176 pages ; Dimensions (in inches): 0.55 x 9.04 x 5.96 
Publisher: Snow Lion Pubns; (May 2002) 
ISBN: 1559391766

Shamanic Voices: A Survey of Visionary Narratives
by Joan Halifax 
Paperback 
Publisher: Dutton Books; (January 1979) 
ISBN: 0525475257 

Shamanism
by Mircea Eliade
Paperback: 630 pages ; Dimensions (in inches): 1.66 x 8.51 x 5.50 
Publisher: Princeton Univ Pr; (May 1, 1972) 
ISBN: 0691017794 

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